GIRM The Deacon at the Liturgy of the Eucharist. Posted on 24 January by catholicsensibility. In these six sections, we have a number of. E DESIRE TO POST every G.I.R.M. version we can locate, in the cleanest and most accurate PDF files possible. We welcome your contributions. General Instruction on the Roman Missal B) Mass with a Deacon. When he is present at the celebration of the Eucharist, a Deacon should exercise .

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If the Book of the Gospels is on the altar, the priest then takes it and goes to the ambo, carrying the Book of the Gospels slightly elevated and preceded by the lay ministers, who may carry the thurible and the candles. When the Prayer of the Faithful is completed, all sit, and the Offertory chant begins cf. The homily, Profession of Faith, and Prayer of the Faithful, however, develop and conclude this part of the Mass.

The kneeling seems presumed throughout the Eucharistic Prayer. This site uses cookies. Though the option is given to prepare the chalice at the credence table, it seems to be better placed at the altar. It may be appropriate to observe such periods of silence, for example, before the Liturgy of the Word itself begins, after the first and second reading, and lastly at the conclusion of the homily.

The priest goes up to the altar and venerates it with a kiss. The Preface brings to light the conferral of the priestly power accomplished through the laying on of hands; and, by listing the various duties, it describes that power, which is the continuation of the power of Christ the High Priest of the New Testament.

Others accompany another rite, such as the chants at the Entrance, at the Offertory, at the fraction Agnus Deiand at Communion. At the end of the Eucharistic Prayer, the priest takes the paten with the host and the chalice and elevates them both while alone singing or saying the doxologyPer ipsum Through him.

3rd Edition of the Roman Missal – St. Joachim Church

The consecrated host may be received either on the tongue or in the hand, at the discretion of each communicant. Lastly, if incense is used, he assists the priest in putting some into the thurible and in incensing the cross and the altar. Among the faithful, the schola cantorum firm choir exercises its own liturgical function, ensuring that the parts proper to gkrm, in keeping with the different types of chants, are properly carried out and fostering the active participation of the faithful through the singing.

For this reason, the solemn celebration of Masses of this sort must be an example for the entire diocese. So the deacon stands, and moves forward at the doxology. For in the readings, as explained by the homily, God speaks to his people, [58] opening up to them the mystery of redemption and salvation, and offering them spiritual nourishment; and Christ himself is present in the midst of the faithful through his word.


The people, uniting themselves to this entreaty, make the prayer their own with the acclamation, Amen. To find out more, including how to control cookies, see here: It is appropriate that actions and processions of this sort be carried out with decorum while the chants proper to them occur, in keeping with the norms prescribed for each. During the procession to the altar, the Entrance chant takes place cf. Indeed, since the use of the vernacular in the sacred Liturgy may certainly be considered an important means for presenting more clearly the catechesis regarding the mystery that is inherent in the celebration itself, the Second Vatican Council also ordered that certain prescriptions of the Council of Trent that had not been followed everywhere be brought to fruition, such as the homily to be given on Sundays and holy days [17] and the faculty to interject certain explanations during the sacred rites themselves.

3rd Edition of the Roman Missal

In these instances the sign of the unity of the priesthood and also of giirm Church inherent in every concelebration is made more clearly manifest. The purification of the chalice is done with water alone or with wine and water, which is girj drunk by whoever does the purification.

The altar is to be covered with at least one white cloth. The Quam oblationem Bless and approve our offering with hands extended toward gimr offerings; The Qui gorm The day before he suffered and the Simili modo When supper was ended with hands joined; While speaking the words of the Lord, each extends his right hand toward the bread and toward the chalice, if this seems appropriate; as the host and the chalice are shown, however, they look toward them and afterwards gigm profoundly; The Unde et memores Father, we celebrate the memory and the Supra quae Look with favor with hands extended; From the Supplices Almighty God, we pray that your angel up to and including the words ex hac altaris participatione as we receive from this altarthey bow with hands joined; then they stand upright and cross themselves at the words omni benedictione et gratia repleamur let us be filled with every grace and blessing.

There the deacon, with hands joined, greets the people, saying, Dominus vobiscum The Lord be with you. The intentions announced should be sober, be composed freely but prudently, and be succinct, and they should express the prayer of the entire community.

Next the priest invites the people to pray. In addition, the nature of the ministerial priesthood also puts into its proper light another reality, which must indeed be highly regarded, 20112, the royal priesthood of the faithful, whose spiritual sacrifice is brought to completeness through the ministry of the Bishop and the priests in union with the sacrifice of Christ, the one and only Mediator.

The main part 202 the Liturgy of the Word is made up of the readings from Sacred Scripture together with the chants occurring between them.

The fraction or breaking of bread is begun after the sign of peace and is carried out with proper reverence, though it should not be unnecessarily prolonged, nor should it be accorded undue importance.


It is well also that money or other gifts for the poor or for the Church, brought grim the faithful or collected in the church, should be received. It is for the priest celebrant to direct this prayer from the chair.

Immediately after the blessing, with hands joined, the priest adds, Ite, missa est The Mass is ended, go in peaceand all answer, Deo gratias Thanks be to God. Facing the minister, he greets the minister choosing one of the formulas of greeting. The Act of Penitence follows. If 202 altar is freestanding with respect to the wall, the priest incenses walking around it; If the altar is not freestanding, the priest incenses it while walking first to the righthand side, then to the igrm.

General Instruction of the Roman Missal

However, he should always take care to keep to the sense of the text given in the Missal and to express it succinctly. When receiving Holy Communion, the communicant bows his or her head before the Sacrament as a gesture of reverence and receives the Body of the Lord from the minister. If, however, the Bishop is celebrating outside his own diocese, after the words Papa nostro N.

The entire congregation remains seated and listens but, as a rule, takes part by singing the response, except when the Psalm is sung straight through without a response. The candles and the cross adorned with a yirm of Christ crucified may also be carried in the Birm Procession.

To the same end, he should also be vigilant that the dignity of these celebrations be enhanced. In the sacristy, the sacred vestments cf. Thus, they are to shun any appearance of individualism or division, keeping before their eyes that they have only one Father in heaven birm accordingly are all brothers and sisters to each other.

Then the Act of Penitence takes place, and, if required by the rubrics, the Kyrie and Girj are said. Mass should ggirm be celebrated without a minister or at least one of the faithful, except for a just and reasonable cause.

When the Entrance chant is concluded, the priest stands at the chair and, together with the whole gathering, makes the Sign of the Cross. After the grm In spiritu humilitatis Lord God, we ask you to receive us or after the incensation, the priest washes his hands standing at the side of the altar and, as the minister pours the water, says quietly, Lava me, Domine Lord, wash away my iniquity.

With both hands he holds it slightly raised above the altar and says quietly, Benedictus es, Domine Blessed are you, Lord.

Great importance should therefore be attached to the use of singing in the celebration of the Mass, with due consideration for the culture of the people and abilities of each liturgical assembly. Felipe on GIRM