Kalama Sutta: The Buddha’s Charter of Free Inquiry The Kalamas who were inhabitants of Kesaputta: “Reverend Gotama, the monk, the son of the Sakiyans, . A Look at the Kalama Sutta by Bhikkhu Bodhi. The discourse has been described as “the Buddha’s Charter of Free Inquiry,” and though the discourse certainly. Kalama Sutta. The people of Kalama asked the Buddha who to believe out of all the ascetics, sages, venerables, and holy ones who, like himself, passed.
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Venerable sir, there is doubt, there is uncertainty in us concerning them. Are these things skilful or unskilful good or bad? With this the Kalamas express their appreciation of the Buddha’s kalwma and go for refuge to the Triple Gem. In any case he did kalams leave them wholly to their own resources, but by questioning them led them to see that greed, hate and delusion, being conducive to harm and suffering for oneself and others, are to be abandoned, and their opposites, being beneficial to all, are to be developed.
On the basis of a single passage, quoted out of context, the Buddha has been made out to be a pragmatic empiricist who dismisses all doctrine and faith, and whose Dhamma is simply a freethinker’s kit to truth which invites each one to accept and reject whatever he likes. Under the power of defilement, the world is worshipping materialism, sex and luxury, because it lacks standards like that of the Kalama Sutta.
What can be justly maintained is that those aspects of the Buddha’s teaching that come within the purview of our ordinary experience can be personally confirmed within experience, and that this confirmation provides a sound basis for placing faith in those aspects of the teaching that necessarily transcend ordinary experience. Partly in reaction to dogmatic religion, partly in subservience to the reigning paradigm of objective scientific knowledge, it has become fashionable to hold, by appeal to the Kalama Sutta, that the Buddha’s teaching lalama with faith and formulated doctrine and asks us to accept only what we can personally verify.
Do not go upon what has been acquired by repeated hearing. Consider it the greatest good fortune that the Buddha taught the Kalama Sutta.
Buddhist Scriptures: A Look at the Kalama Sutta, by Bhikkhu Bodhi
An evening with bats December 28, It is a gift for everyone in the world. Rather than supporting skepticism or subjective truths, in the sutta the Buddha continues to argue that the three unwholesome roots greed, hatred and delusion lead to the opposite negative results, i.
Views Read Edit View history. Be kind to yourself and come to terms with your body October 15, Does delusion appear in a man for his benefit or harm?
Kalama Sutta – Wikipedia
He questions rumor, that is, information from unknown and unverified sources usually circulated from one person to another. In our day, the Bible is regarded by most Christians as the Word of God, though conceptions vary.
Once the Blessed One, while wandering in the Kosala country with a large community of bhikkhus, entered a town of the Kalama people called Kesaputta. Conscious Creativity See all. They expound and explain only their own doctrines; the doctrines of others they despise, revile, and pull to pieces.
It offers instead the most reasonable counsel on wholesome living possible when the issue of ultimate beliefs has been put into brackets.
The Kalamas of Kesaputta ask for guidance from the Buddha 3. The Kalama Sutta is to be used by people of all ages.
Such conclusions are easily shaped by prejudices and are to be questioned, even eutta recognized authorities assert them.
Does absence of greed appear in a man for his benefit or harm? From the subsequent development of the sutta, it is clear that the issues that perplexed them were the reality of rebirth and kammic retribution for good and evil deeds.
He shows that whether or not there be another life after death, a life of moral restraint and of love and compassion for all beings brings its own intrinsic rewards here and now, a happiness and sense of inward security far superior to the jalama pleasures that can be won by violating moral principles and indulging the mind’s desires. The various schools of Buddhism all have their own cannons, among which there are discrepancies.
Its monastic character, where followers revered monks, and rituals encouraged popular devotion. He set forth the Dhamma, good in the kaama, good in the middle, good in the end, possessed of meaning and the letter, and complete in everything; and he proclaims the holy life that is perfectly pure.
We should respond to new statements and teachings as we respond to new medicines, by depending on the principles in the Kalama Sutta sutra a true refuge. A Look at kalxma Kalama Sutta by Bhikkhu Bodhi The discourse has been described as “the Buddha’s Charter of Free Inquiry,” and though sitta discourse certainly does counter the decrees of dogmatism and blind faith with a vigorous call for free investigation, it is problematic whether the sutta can support all the positions that have been ascribed to it.
On the basis of a single passage, quoted out of context, the Buddha has been made out to be a pragmatic empiricist who dismisses all doctrine and faith, and whose Dhamma is simply a freethinker’s kit to truth which invites each one to accept and reject whatever he likes. The Buddha proceeds to list the criteria by which any sensible person can decide which teachings to accept as true.
Modern teachers of Buddhism often cite the Kalama Sutta to show that Buddhism is a rational and critical teaching for understanding the nature of life kalaja spiritual liberation from the bondage of ego and suffering in its many forms.
Religion and history are full of legends and traditions which are suggestive stories aimed at exalting famous leaders or teachers, or to highlight the truth of a teaching.
BELIEVE NOTHING: 10 teachings from the Kalama Sutta to defend against intellectual dependence
Walk through opened doors December 20, To question an axiom seems to go against reason, but may be the highest reason. Through modern media urban legends and rumors spread rapidly.
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